成唯識論述記 10.668

10.668

述曰：純從有漏種子生故，同是繫法，所以言純，故唯有漏。問：何故界繫見、相許別繫，有漏、無漏必同耶？答：見、相雖界繫別，仍相順故。

The Commentary states: Because they are generated purely from sāsrava seeds, and are alike in being bound dharmas, it is therefore called 'purely'; hence they are solely sāsrava. Question: Why is it that, although the darśana- and nimitta-bhāga are conceded to belong to different realms and bondages, the sāsrava and anāsrava must be identical? Answer: Although the darśana and nimitta belong to different realms and bondages, they still accord with each other.