成唯識論述記 10.79

10.79

述曰：即以無貪及相應思，并彼所發身、語業為體。《對法》第十一云：施自體者，謂身、語、意業，然是三業諸度通性故，所以無無貪，如三十九廣以九門解施。三十九解施自性云：謂諸菩薩於自身、財無所顧惜，能施一切所應施物，無貪俱思，及因此所發能施物身、語二業。釋彼文者，一解，唯取三業，同《對法》取無貪俱思，不取無貪故。今解，亦取無貪，同此論文於財等不貪方能施故，既無別解，即三種施，體性皆同。

The Commentary states: That is, it takes non-greed, the intention associated with it, and the bodily and verbal karmas initiated by them as its substance. The eleventh fascicle of the Abhidharmasamuccaya says: The self-nature of giving is bodily, verbal, and mental karma; however, since these three karmas are the common nature of all pāramitās, it does not mention non-greed, as fascicle thirty-nine extensively explains giving through nine gates. Fascicle Thirty-nine explains the self-nature of giving, stating: Bodhisattvas have no attachment to their own bodies or wealth, are able to give all things that should be given, with intention accompanied by non-greed, and the bodily and verbal karmas capable of giving things initiated thereby. In explaining that text: One interpretation takes only the three karmas, agreeing with the Abhidharmasamuccaya in taking intention accompanied by non-greed without taking non-greed itself. The current interpretation also takes non-greed, agreeing with this treatise's text that only when one is not greedy for wealth and so forth can one give. Since there is no other explanation, the essential natures of the three kinds of giving are all identical.