成唯識論述記 2.100

2.100

述曰：自下第三結歸正義，於中有三：一、顯識變所緣緣義；二、顯頓變非積小義；三、顯極微非有實義。此顯識變也，以自內識所變之色為所緣緣，是依他性，有體法故，不緣心外所執無法。《所緣》頌云：「內色如外現，為識所緣緣，許彼相在識，及能生識故。」

The Commentary states: Below is the third part, concluding by returning to the correct doctrine, in which there are three sections: first, revealing the meaning of the condition as cognitive object being transformed by consciousness; second, revealing the meaning of instantaneous transformation rather than the accumulation of small parts; third, revealing the meaning that atoms are not real entities. This reveals the transformation of consciousness: visible form transformed by one's own internal consciousness serves as the condition as cognitive object, being paratantra and an existing entity; it does not cognise non-existent phenomena posited external to the mind. A verse in the Ālambanaparīkṣā states: "Internal form appears as if external, / Serving as the condition as cognitive object for consciousness; / Because that mark is admitted to be in consciousness, / And because it can give rise to consciousness."