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成唯識論述記 2.547

成唯識論述記 2.547

Language
Classical Chinese

2.547

述曰:遮惡取空及邪見者撥體全無,故說為有,體實非有、非不有。若爾,何故經說為空?

The Commentary states: It is spoken of as existent to refute those who wrongly grasp emptiness and those with wrong views who deny its substance as entirely non-existent; its substance in reality is neither existent nor non-existent. If so, why do the sūtras speak of it as empty?

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