成唯識論述記 2.620

2.620

西方師說，惠俱五蘊，名俱有法，五識依色根，俱有身中色等，是根種類，故能緣之。意識唯依無間意，所依非色，不能緣俱有身中色等，非根種類故。大眾部說，心、心所法能取自體，與大乘同。今此唯破上座部、法藏部計，意兼破餘也。

The masters of the Western regions say: The five aggregates associated with wisdom are called co-existent phenomena. The five consciousnesses rely on material faculties, and the matter and so forth within the co-existent body are of the same class as the faculties, so they can condition them. The mental consciousness relies only on the immediately preceding mind; its support is not material, so it cannot condition the matter and so forth within the co-existent body, because they are not of the same class as the faculty. The Mahāsāṃghika school says that citta and caitasikas can apprehend their own nature, which is the same as the Mahāyāna. Now, this refutes only the theories of the Sthaviras and the Dharmaguptakas, while intending to concurrently refute the rest.