成唯識論述記 2.726

2.726

述曰：顯異熟因所生未盡，即明亦感前之六識，俱增上緣，此是別果，故業名滿。引如作模；滿如填綵，以此六識從第八識真異熟起，名異熟生，以非是主，有間斷故，不名真異熟。成圓果事，具足果事，名之為滿，亦通因果皆有滿義，業勝名滿。

The Commentary states: This shows that the production by the maturation cause is not yet fully stated; that is, it explains that it also influences the first six consciousnesses, both through decisive condition. These are particular fruits, and therefore the karma is termed "completing." Leading is like making a mould; completing is like filling in colors. Because these six consciousnesses arise from the true maturation of the eighth consciousness, they are called "maturation-born"; because they are not the primary ruler and are intermittent, they are not called "true maturation." Bringing the fruit-affair to full completion and possessing all the fruit-affairs is called "completing." This also applies broadly: both cause and fruit have the sense of completion; karma is superior, so it is called "completing."