成唯識論述記 2.736

2.736

述曰：第一合解頌上二句，即是自相、因相、果相。於中有二：初略解三；後廣分別。就略解中有二：初三相；後總結之。解三相中，先解自相；次解果相。後解因相初中有三：一、顯藏義；二、即頌名；三、釋妨難。此即初也。此識總於大、小乘教，名阿賴耶，下第三卷，大、小乘經自有證故，非此阿賴耶名大乘獨有。

The Commentary states: First, the upper two lines of the verse are explained together, which are the self-nature, cause-mark, and fruit-mark. There are two parts within this: first, a brief explanation of the three; second, a broad differentiation. In the brief explanation, there are two: first, the three marks; second, a general conclusion. In explaining the three marks, first the self-nature is explained; next, the fruit-mark is explained; finally, the cause-mark is explained. Within the first, there are three: 1. Showing the meaning of storing; 2. Conforming to the verse name; 3. Resolving difficulties. This is the first. This consciousness, throughout the Mahāyāna and Hīnayāna teachings in general, is named ālaya; below, in the third fascicle, Mahāyāna and Hīnayāna sūtras provide their own proof, so this name ālaya is not exclusive to the Mahāyāna.