成唯識論述記 2.856

2.856

述曰：以文證理，故依障立，非依無漏種子有無，上來即會前種姓文。若爾，成就三無漏根，是種非現，《瑜伽》文等如何通？

The Commentary states: Proving the principle through textual authority, it is established on the basis of the obstacles, not on the basis of the presence or absence of untainted seeds. The above reconciles the prior passage on lineages. If so, how are passages such as that in the Yogācārabhūmi-śāstra—stating that one possesses the three untainted faculties as seeds and not as actualities—to be explained?