成唯識論述記 2.887

2.887

述曰：第四、結上無因義。由唯本有，即二相望無因緣義。若彼救言，但熏增長，名曰因緣。

The Commentary states: Fourth, concluding the above point on the absence of a causal relation. Because they are only originally existent, between the two there is no meaning of cause and condition. If they defend their view by saying: 'Merely perfuming and augmenting is called cause and condition'—