成唯識論述記 2.896

2.896

述曰：此下第二、破立新熏，於中有五：一、正難本宗；二、乘因廣破分別論者；三、申正義；四、釋相違；五、總結。此下即初也。「有為無漏」即見道等，無本有種，無因緣故，應不得生。量云：汝初無漏應不得生，無因緣故，如兔角等。若彼救言：以世第一法為其因緣，有漏法中此為勝故。此義不然。

The Commentary states: Below is the second part, refuting the establishment of new perfuming alone, which has five points: first, directly challenging their fundamental thesis; second, taking the occasion to broadly refute the Vibhajyavādins; third, stating the correct doctrine; fourth, resolving contradictions; fifth, general conclusion. Below is the first. 'Conditioned untainted' refers to the path of seeing and so forth. Lacking originally existent seeds, they would lack a cause and condition, and hence should not be able to arise. The syllogistic formulation is: Your first untainted [mind] should not be able to arise; because it lacks cause and condition; like a hare's horn. If they defend their view by saying: 'The supreme worldly dharma (laukikāgradharma) serves as its cause and condition, because among tainted dharmas this is superior'—this meaning is incorrect.