成唯識論述記 2.9

2.9

破法之中總有十一部，顯義別破，謂：薩婆多、經量部、正量部、大眾、一說、說出世、雞胤、上座、化地、飲光、法藏等計，自餘九部宗類皆破。就破色中有三：初總敘外執色之類別，次別牒破之，後總結非有。此即初也。對有三種，謂：即所緣、障礙、境界。初所緣有對，謂心、心所於自所緣。次障礙有對，謂十色界自於他處被礙不生，如手礙手等。後境界有對，謂十二界、法界一分，諸有境法於色等境。初、後別者，心、心所法執彼而起，彼於心等名有所緣，若於彼法此有功能，即說彼為此法境界，如《俱舍》第二等廣說其相，然此中說。對，謂對礙，取障礙有對。十處名有對，法處名無對，彼此共成，除勝定果，餘宗無故。

In refuting dharmas, there are eleven schools in total whose distinct meanings are refuted, namely: Sarvāstivāda, Sautrāntika, Saṃmatīya, Mahāsāṃghika, Ekavyāvahārika, Lokottaravāda, Gokulika, Sthavira, Mahīśāsaka, Kāśyapīya, and Dharmaguptaka; the views of the remaining nine schools are all refuted as well. In refuting form, there are three parts: first, a general recount of the varieties of form posited by the heterodox [and Hīnayāna]; next, taking them up individually to refute them; finally, concluding generally that they do not exist. This is the first part. There are three kinds of "resistance" (pratigha): namely, that of cognitive object (ālambana), that of obstruction (āvaraṇa), and that of sensory sphere (viṣaya). First, resistance by cognitive object means mind and mental factors with respect to their own cognitive objects. Next, resistance by obstruction means that the ten form elements (rūpadhātu) are obstructed and do not arise in the place of another, like a hand obstructing a hand. Finally, resistance by sensory sphere means the twelve elements and a portion of the dharma element—the cognitive faculties—with respect to cognitive spheres such as form. The distinction between the first and the last is: mind and mental factors arise by apprehending the object, and that object is called having a cognitive object with respect to mind and the rest; if with respect to that object this [faculty] has functional efficacy, then that object is called the sensory sphere of this dharma, as extensively explained in the second fascicle of the Kośa and elsewhere. However, what is spoken of here is resistance meaning mutual obstruction—taking resistance by obstruction. The ten bases (āyatana) are called having resistance, and the dharma base is called non-resistant; this is established by both sides, except for what results from supreme concentration, which the other schools do not accept.