成唯識論述記 2.948

2.948

述曰：此第一解，有漏性者，是修所斷，即同《對法》第四卷、〈決擇分〉善修道所斷文。感勝異熟為出世法勝增上緣，即如《瑜伽》第五十一卷說。感總、別果，如第九說。

The Commentary states: This is the first explanation: that which is sāsrava in nature is abandoned by cultivation, which is identical to the text in fascicle 4 of the Abhidharmasamuccaya on wholesome roots that aid penetration being abandoned by the path of cultivation. Producing superior fruits of retribution and serving as superior predominant conditions for supramundane dharmas is just as stated in fascicle 51 of the Yogācārabhūmi. Producing general and particular fruits is as stated in fascicle 9.