成唯識論述記 3.226

3.226

述曰：如初所引《厚嚴經》頌，能緣體一，三攝為見，《攝論》唯二，亦攝入見。此言「見」者，能緣境義，通心心所，非推求義。推求義者，唯惠能故。

The Commentary states: As in the verse of the Ghanavyūha-sūtra cited earlier, the entity that can cognize is one, so the three are subsumed into the darśanabhāga; in the Mahāyānasaṃgraha there are only two, which are likewise subsumed into the darśanabhāga. What is called 'darśana' here has the meaning of cognizing an object, extending to both citta and caitasikas, and is not the meaning of investigation (mīmāṃsā); for the meaning of investigation belongs exclusively to discernment (prajñā/mati).