成唯識論述記 3.375

3.375

述曰：由此思體為主勝故。一者思是行蘊主，故《集論》初說「云何行蘊？謂六思身」，彼自釋言，為導首故。二者思能造諸業勝，舉思攝餘法，非但獨取思，故諸心所皆依觸生。問曰：若爾，何故《集論》、《顯揚》第一五蘊等云：受依為業？

The Commentary states: This is because the substance of volition is the master and is predominant. First, volition is the master of the aggregate of conditioning factors (saṃskāra-skandha); thus the beginning of the Abhidharmasamuccaya states: 'What is the aggregate of conditioning factors? It refers to the six bodies of volition,' and it explains itself that this is because it is the leader. Second, volition is predominant in creating various karmas; by adducing volition, it subsumes the remaining factors, rather than uniquely grasping volition alone. Therefore, all mental factors arise dependent on contact. Question: If so, why do the Abhidharmasamuccaya and the first chapter of the Prakaraṇāryavācā on the five aggregates state that its activity is serving as the basis of feeling?