成唯識論述記 3.490

3.490

或各分三，善有三者，一、感愛果善，謂有漏善法；二、性巧便善，謂有為善法；三、性安隱善，謂無為善法。不善三者，一、感非愛果不善，謂極惡法；二、性非巧便不善，謂染污法；三、性不安隱不善，謂有漏法。無記三者，一、相應無記，謂諸無記心心所法；二、不相應無記，謂無記色、不相應行；三、真實無記，謂虛空、非擇滅。或各分四，善有四者，一、自性善，謂信等十一唯善心所；二、相應善，謂信等相應心心所法；三、等起善，謂諸善色、不相應行。種子善者，准義亦爾；四、勝義善，謂善無為。不善四者，一、自性不善，謂無慚等十唯不善心所；二、相應不善，謂無慚等相應心心所法；三、等起不善，謂不善色、不相應行，種子亦爾；四、勝義不善，謂有漏法。無記四者，一、能變無記，謂諸無記心心所法；二、所變無記，謂無記色法，種子亦爾；三、分位無記，謂無記不相應法；四、勝義無記，謂虛空、非擇滅，如《對法》第三末、第四卷初諸門解善等，皆以此義通釋於彼，此中一一如理應知。

Or each may be divided into three. Wholesome has three: first, wholesome that brings about a desirable fruit, meaning defiled wholesome phenomena; second, wholesome by nature of skillful means, meaning conditioned wholesome phenomena; third, wholesome by nature of security, meaning unconditioned wholesome phenomena. Unwholesome has three: first, unwholesome that brings about an undesirable fruit, meaning extremely unwholesome phenomena; second, unwholesome by nature of unskillfulness, meaning defiled phenomena; third, unwholesome by nature of insecurity, meaning defiled phenomena. Indeterminate has three: first, associated indeterminate, meaning indeterminate cittas and caitasikas; second, unassociated indeterminate, meaning indeterminate rūpa and citta-viprayukta-saṃskāras; third, real indeterminate, meaning space and cessation without analysis. Or each may be divided into four. Wholesome has four: first, wholesome in intrinsic nature, meaning the eleven exclusively wholesome caitasikas, such as faith; second, wholesome by association, meaning the cittas and caitasikas associated with faith and so forth; third, wholesome by subsequent arising, meaning wholesome rūpa and citta-viprayukta-saṃskāras—by analogy of meaning, wholesome seeds are also like this; fourth, ultimate wholesome, meaning wholesome unconditioned [phenomena]. Unwholesome has four: first, unwholesome in intrinsic nature, meaning the ten exclusively unwholesome caitasikas, such as lack of shame; second, unwholesome by association, meaning the cittas and caitasikas associated with lack of shame and so forth; third, unwholesome by subsequent arising, meaning unwholesome rūpa and citta-viprayukta-saṃskāras, and seeds are also like this; fourth, ultimate unwholesome, meaning defiled phenomena. Indeterminate has four: first, transforming indeterminate, meaning indeterminate cittas and caitasikas; second, transformed indeterminate, meaning indeterminate rūpa phenomena, and seeds are also like this; third, indeterminate by status, meaning indeterminate unassociated phenomena; fourth, ultimate indeterminate, meaning space and cessation without analysis. As in the end of the third fascicle and the beginning of the fourth fascicle of the Abhidharmasamuccaya, where various gates explain wholesome and so forth, all are interpreted comprehensively through this meaning; each point herein should be understood in accordance with principle.