成唯識論述記 3.521

3.521

述曰：此難陀論師等多人為此解。初許觸等受熏，後被難已轉計，方言緣種名一切種。此第三說例上五門，并不可知，即有其六，謂從異熟乃至無記，除識自相、行相、受俱，頌言觸等，即是自相，故不須例。此論體例，若正義無違，或合為一；若邪宗謬義，假作別師，非必異說。今此別師。

The Commentary states: Master Nanda and many others held this explanation. Initially, he accepted that touch and so forth receive perfuming; later, upon being refuted, he altered his thesis, only then stating that cognizing seeds is called 'possessing all seeds'. This third explanation patterns upon the above five gates, and with 'unknowable', there are six: namely from maturation down to indeterminate, excluding the consciousness's self-characteristic, cognitive representation, and accompaniment with feeling. The verse says 'touch and so forth', which is itself the self-characteristic, so there is no need to draw an analogy. In the stylistic structure of this treatise, if the correct meaning is not contradicted, they are sometimes merged into one; if it is a heterodox school's erroneous meaning, it is hypothetically presented as another master, not necessarily being a truly separate doctrine. Here it is another master.