成唯識論述記 3.756

3.756

述曰：梵云質多，此名心也。《攝論》第一云：由種種法積集種子等，即積集義是心義，集起義是心義，以能集生多種子故。或能熏種於此識中，既積集已，後起諸法，故說此識名為心義，心、意、識中心之心也。何以得知心是此識？《攝論》等云：心體第三，離阿賴耶識不可得故，《對法》第二亦有心義，與此不同。彼攝法異，據一邊說。

The Commentary states: In Sanskrit it is called citta, which here means 'mind' (citta). The first fascicle of the Mahāyānasaṃgraha says: Because various dharmas accumulate seeds and so forth, the meaning of accumulating is the meaning of citta, and the meaning of gathering and arising is the meaning of citta, because it can accumulate and generate many seeds. Or, because perfumed seeds, having been accumulated in this consciousness, subsequently give rise to various dharmas, this consciousness is said to have the meaning of citta—it is the citta among citta, manas, and vijñāna. How is it known that citta is this consciousness? The Mahāyānasaṃgraha and other texts say: The substance of citta as the third cannot be found apart from the ālayavijñāna. The second fascicle of the Abhidharma-samuccaya-bhāṣya also gives the meaning of citta, which is not identical to this; its subsumption of dharmas is different, being spoken from one perspective.