成唯識論述記 3.768

3.768

述曰：此在異生、二乘有學、七地已前菩薩，現行我愛緣故。若爾，二乘金剛心時，有學所攝，何故不除？略故不說。初師第三隨理應說，非無學位及不退菩薩，以彼非有雜染品法執藏義故。此中長讀文勢，亦遠謂非無學及不退菩薩有此雜染執藏之義，即無學聖、不退菩薩無此我愛執藏位名。

The Commentary states: This exists among ordinary worldlings, learners of the two vehicles, and bodhisattvas prior to the eighth bhūmi, because active self-attachment takes it as an object. If so, at the time of the vajropama-samādhi of the two vehicles, being subsumed under learners, why is it not excluded? It is not mentioned because of brevity. The third position of the first master should be stated in accordance with reason: it is not in the stage of non-learners and non-retrogressing bodhisattvas, because they do not have the meaning of grasping-as-storehouse for dharmas of the defiled category. Here, reading the phrase continuously, its sense extends far: that is, it is not that non-learners and non-retrogressing bodhisattvas have this meaning of defiled grasping-as-storehouse; thus noble non-learners and non-retrogressing bodhisattvas lack this name for the stage of grasping-as-storehouse through self-attachment.