成唯識論述記 3.786

3.786

述曰：謂此心等隨染愛藏。隨是何乘？金剛心位及或八地已去方捨。若異熟位亦捨心者，即二乘入涅槃時捨，無漏心者無有捨時。心言等者，謂所知依、執持識等。或心義者，菩薩因中二乘無學實有熏習，佛無熏習。前有熏習，熏習之種如來亦有，亦得名心。

The Commentary states: This means that "mind" and so on follow the storehouse of defiled attachment. In accordance with which vehicle, it is relinquished at the stage of the vajra-like mind, or only from the eighth bhūmi onward. If in the vipāka stage one also relinquishes "mind," then it is relinquished when [followers of] the two vehicles enter nirvāṇa; as for the anāsrava mind, there is never a time of relinquishment. The word "and so on" in "mind and so on" refers to the basis of the knowable, the consciousness that holds and grasps, etc. Alternatively, as for the meaning of "mind": in the causal stage of a bodhisattva and in the aśaikṣa of the two vehicles, there is actual vāsanā, but the Buddha has no vāsanā. In the prior [states] there is vāsanā; seeds of vāsanā also exist in the Tathāgata, so it may also be named "mind."