成唯識論述記 4.140

4.140

述曰：《莊嚴論》云：七、能持勤修行時，得無分別智，對治一切煩惱，此即三乘通所斷者。若求佛者先斷法執，諸法分別執是違此智故。學無相法所治遣此，《顯揚》意與此同。量云：大乘是佛說；許有對治真無漏道故；如《增一》等。若有說言，大乘非佛說，說法空故者。

The Commentary states: The *Mahāyānasūtrālaṃkāra* says: Seventh, when one is able to sustain diligent practice, one attains non-conceptual wisdom, which serves as an antidote to all afflictions; this is what is commonly eliminated across the three vehicles. If one seeks Buddhahood, one first eliminates dharmagrāha, because the conceptual graspings of phenomena are contrary to this wisdom. Practicing markless phenomena dispels and removes this what is to be counteracted; the meaning of the *Prakaraṇāryavācā* is the same as this. The syllogism is: The Mahāyāna is spoken by the Buddha; because it is accepted as possessing the genuine anāsrava path that serves as an antidote; like the *Ekottarikāgama* and so on. If someone should say that the Mahāyāna is not spoken by the Buddha because it teaches the emptiness of phenomena: