成唯識論述記 4.164

4.164

述曰：自下第一徵餘非此。文有其七，七種非是所愛著故，「一向苦處」，即三惡趣極苦之處。世親說此三處於彼有時樂生者，是等流果。今言總非樂，彼極苦故。厭逆身、心，念我何時當捨此命、等此類、此身心？「此眾同分」即是行蘊，總厭五蘊故。

The Commentary states: From here downward is the first part questioning why the rest are not this. The text has seven [items], for seven kinds are not what is cherished and attached to. 'Exclusively painful states' refers to the places of extreme suffering in the three wretched realms. Vasubandhu says that in those three places there is at times the arising of pleasure as an outflow-fruit (*niṣyanda-phala*). Here it is stated that altogether it is not pleasure, because those are states of extreme suffering. Repulsed by and averse to body and mind, one thinks: 'When shall I abandon this life, this category, this body and mind?' 'This nikāya-sabhāga' is precisely the aggregate of mental formations, because one is repulsed generally by the five aggregates.