成唯識論述記 4.180

4.180

述曰：此總結也。《攝論》文少別，並如彼抄。證第八識總有二分，第一引經。雖有自許他許經別，總是第一引明了經。自下第二引共許經文含隱者，依經申理，即是理證。然《瑜伽》、《顯揚》、《對法》八證，未是擬宜，《攝論》無性、世親三卷何以方類。至下文中一一對，出盡、不盡理。引理證中有三：初、結前生後以發論端；二、正引經申其理證；三、廣證已後總結之。

The Commentary states: This is the general conclusion. The text of the Mahāyānasaṃgraha differs slightly, all of which is as explained in the notes on that work. In proving the eighth consciousness, there are two parts in total: the first cites sūtras. Although there is a distinction between sūtras accepted by oneself and those accepted by others, it is altogether the first part, citing explicit sūtras. From here below, the second part cites universally accepted sūtra passages whose meaning is implicit, unfolding reasoning based on the sūtras, which constitutes the proof from reasoning. However, the eight proofs in the Yogācārabhūmi, the Prakaraṇāryavācā, and the Abhidharma-samuccaya are not yet of this formulation; how could the three fascicles of Asvabhāva and Vasubandhu on the Mahāyānasaṃgraha compare with them? Coming to the text below, we will contrast them one by one, showing the exhaustive and non-exhaustive reasons. Within citing the proofs from reasoning, there are three parts: first, concluding the preceding and introducing what follows to open the discussion; second, directly citing sūtras to unfold the proofs from reasoning; third, after proving them extensively, concluding them in general.