成唯識論述記 4.182

4.182

述曰：即初也。次依經附理一一別釋，總為十證。總一頌云：持種、異熟心、趣生、有受、識。生死、緣、依食。滅定、心染淨。證各有三：第一引經無此識而經義不成，如此第一中「謂契經說」下是；第二別顯徵其義明違理不成，如此中云：「謂諸轉識在滅定等」下是；三總結歸本識彰他義不成，如此中末「後心」即是此第八識是。下多分一一有三，隨文准解，然八證中此但有五，可具對明。不解三者，下自當悉。

The Commentary states: This is the first [part]. Next, explaining each individually in accordance with sūtras and supported by reason, there are ten proofs in total. A summary verse states: 'Holding seeds, the vipāka mind, realms and destinies, having appropriation, consciousness. / Samsara, conditions, dependence on nutriment. The samāpatti of cessation, and mental defilement and purity.' / Each proof has three parts: first, citing a sūtra where, without this consciousness, the meaning of the sūtra cannot be established, as below in this first proof beginning with 'For a sūtra says'; second, specifically examining the meaning to demonstrate that it fails due to conflict with reason, as below in 'Namely, when the evolving consciousnesses are in the samāpatti of cessation and so forth'; third, concluding by returning to the fundamental consciousness to show the failure of the other's meaning, as at the end of this proof where 'the subsequent mind' is precisely this eighth consciousness. Most of the proofs below have these three parts one by one, which should be understood following the text; however, among the eight proofs [of the Yogācārabhūmi], this has only five, which can be fully compared and clarified. Those not explaining the other three will naturally be understood below.