成唯識論述記 4.209

4.209

述曰：下第三遮心所，有八比量，四因各成二宗法故隨其所應。量云：此不能持種，亦不受熏；有間斷故，易脫起故；如前諸識，法在於後令通前量。又宗如前，不自在故，非心性故；如電光等。此中但有前二因之喻，前已遮心是可熏已，故得為喻。後二因、喻略而不論，如前說故。非六識是不自在等，故應別喻。

The Commentary states: Below is the third [section], refuting mental factors (caitasika). There are eight inferences, because four reasons each establish two probanda as appropriate. The inference says: These cannot hold seeds, nor do they receive perfuming; because they have interruptions, and because they arise intermittently; like the aforementioned consciousnesses. The probandum is placed after so that it applies throughout the preceding inferences. Furthermore, the thesis is as before; [Reasons:] because they are not autonomous, and because they are not of the nature of citta; Example: like lightning, and so forth. Here there are only examples for the first two reasons; since mind has already been negated as being able to be perfumed, it can serve as an example. The latter two reasons and examples are omitted without discussion because they were stated before. It is not that the six consciousnesses are non-autonomous and so on, so there should be a separate example.