成唯識論述記 4.311

4.311

述曰：下遮餘非，四義遮也，即第一遮。此有二意：一者總簡。謂除第八識外，皆是非異熟法，非真異熟法故。此意在真前言正故，種類言之。住一趣一生，可起諸餘趣生法故；二別簡。下簡得善，別報心心法、及色、不相應行已。今此中雖復總言非異熟法，在下所簡外，謂餘加行善、及染污。餘無記心、心法，長養等流色，皆可起餘趣生法故；第七識不在此中，非共有故。今簡共有者故，即是四因中第四無雜因簡，此從下向上解。

The Commentary states: Below is the exclusion of other non-[destinies], excluding them by means of the four characteristics; this is the first exclusion. This has two senses: First, general exclusion: that is, except for the eighth consciousness, all are non-ripening dharmas, because they are not true ripening dharmas. The intention here rests on 'true' and on the previous word 'primary', speaking in terms of category. When residing in one destiny and one mode of birth, one can give rise to dharmas of other destinies and modes of birth. Second, specific exclusion: below, innately acquired wholesome [dharmas], mind and mental factors of particular retribution, matter, and non-associated formations are excluded. Now, although here 'non-ripening dharmas' is stated generally, outside of what is excluded below, it refers to the remaining applied wholesome and defiled [dharmas], the remaining neutral mind and mental factors, and nutritive and flowing matter, which can all give rise to dharmas of other destinies and modes of birth. The seventh consciousness is not included here, because it is not common [to all schools]. Now what is excluded is what is common to all, which is an exclusion based on the fourth reason among the four reasons, 'unmixed'; this is explained from the bottom up.