成唯識論述記 4.506

4.506

述曰：此總非已。次下第二正解之中有二：初、破滅定識不離身；二、例無想應爾。初中有四：第一總破諸部小乘在滅定中說無本識，出已正義；第二破薩婆多；第三破經部本計；第四破經部末計。

The Commentary states: Having rejected [their view] in general, next below is the second [part], the correct explanation, within which there are two [sections]: first, refuting [the view] concerning "consciousness does not depart from the body" in the attainment of cessation; second, by analogy the same should apply to the non-conceptual attainment (asaṃjñi-samāpatti). The first has four [parts]: first, generally refuting the various Hīnayāna schools which assert that the fundamental consciousness is absent in the attainment of cessation, and presenting our correct doctrine; second, refuting the Sarvāstivāda; third, refuting the original tenet of the Sautrāntikas; fourth, refuting the later tenet of the Sautrāntikas.