成唯識論述記 4.516

4.516

述曰：第二難。壽、煖二法及與諸根，應亦如識。所以者何？說彼定中不離壽，而實定中壽不無；亦說定中不離識，而實定中識是有，煖及諸根為難亦爾。量云：識在滅定，實應不離；如來說言滅定有故；如煖、壽等。汝壽、煖等，滅定位無；佛說有故；如汝許識。

The Commentary states: The second objection. Lifespan and warmth, as well as the faculties, should also be like consciousness. Why? It is said that in that attainment they do not depart from lifespan, and in reality lifespan is not absent in the attainment; it is also said that in the attainment they do not depart from consciousness, so in reality consciousness exists in the attainment; the objection regarding warmth and the faculties is also like this. The inference is: Consciousness in the attainment of cessation in reality should not depart [from the body]; because the Tathāgata spoke of it as existing in the attainment of cessation; like warmth, lifespan, and so on. Your lifespan, warmth, and so on would be absent in the state of the attainment of cessation; because the Buddha spoke of them as existing; like the consciousness accepted by you.