成唯識論述記 4.531

4.531

述曰：第二難。去、來二世、及不相應，非實有體，兩宗並無，已極成故；設薩婆多亦今有種後果生故；無去、來世法體生故。今對彼言不相應等已極成立，前已破故。次經部云：此位有色即能持種，不假餘識、及去、來等。

The Commentary states: The second objection. Past and future times, as well as the viprayukta-saṃskāras, lack real entities; both schools lack them, because this has already been established. Even if the Sarvāstivādins [hold that] seeds exist now and the subsequent fruit arises later, no entity of dharma arises in past or future times. Now speaking against them, the viprayukta, etc., have already been established [as unreal], having been refuted earlier. Next, the Sautrāntikas say: In this state form exists and is able to hold seeds, without relying on another consciousness, or past and future, etc.