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成唯識論述記 4.592

成唯識論述記 4.592

Language
Classical Chinese

4.592

述曰:此應有想;有受故;如餘散心等位。既爾則應一切心所無不皆有,何得獨言無有受、想?

The Commentary states: Here saṃjñā should exist; because vedanā exists; like in other states of distracted citta. Since this is so, then all caitasikas without exception should exist; why uniquely assert that vedanā and saṃjñā do not exist?

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