成唯識論述記 4.650

4.650

述曰：彼復轉計謂等起善，以加行善所引發故，理亦不然，違自宗故，又違比量。謂此位心非等起善；是善心故；如餘善心。彼計餘善心非等起善故，善身語業是等起故。

The Commentary states: He then shifts his assertion, claiming it is wholesome through origination (samutthāna-kuśala) because it is induced by the wholesome [intent] of the preparation. This reasoning is also incorrect, because it contradicts his own school and also contradicts inference (anumāna). That is, the mind in this state is not wholesome through origination, because it is a wholesome mind, like other wholesome minds. In his assertion, other wholesome minds are not wholesome through origination, because wholesome bodily and vocal actions are what are wholesome through origination.