成唯識論述記 4.662

4.662

述曰：無想定、無心天亦爾，與此同故，隨計隨破。然除眠、悶絕，以無所厭故。有所厭心所心便不滅，非不厭故心王猶在。此第九段大文有二：初出滅定有心無心破他自立；二例無想定等准破應爾。

The Commentary states: The mindless attainment and the mindless heaven are also like this; because they are identical to this, whatever they posit is refuted accordingly. However, sleep and fainting are excluded, because in those there is no revulsion. When there are reviled mental factors, the mind also ceases; it is not that the mind-king remains because it was not reviled. In this ninth section, the main text has two parts: first, setting forth whether the cessation attainment has mind or is mindless, refuting others and establishing one's own position; second, drawing an analogy to the mindless attainment and so on, which should be refuted by standard application in the same way.