成唯識論述記 4.747

4.747

述曰：上釋頌文，下問答辨。於中有二，文顯可知。問曰：如言八識此亦名識，末那名意，總別合論即名意識。又六十三云：識有二種：一者阿賴耶識；二者轉識。此復七種，所謂眼識，乃至意識。即是第七名為意識，此名何異第六意識。一則總別合名為理難，二以論文為例難。

The Commentary states: Above, the verse text was explained; below, it is analyzed through questions and answers. There are two parts to this, which are clear and intelligible from the text. The question says: Just as when speaking of eight consciousnesses, this too is called a consciousness (*vijñāna*), and *manas* is called "mind" (*yi*), if one combines the generic and specific names, it would be called "mind-consciousness" (*manovijñāna*). Furthermore, fascicle 63 says: Consciousnesses are of two kinds: first, the *ālayavijñāna*; second, the evolving consciousnesses (*pravṛttivijñāna*). These are further divided into seven kinds: namely, the eye consciousness, up to the mental consciousness (*manovijñāna*). That is to say, the seventh is called "mental consciousness" (*manovijñāna*). How is this name distinguished from the sixth mental consciousness (*manovijñāna*)? The first [part of the objection] is a logical challenge based on compounding generic and specific terms; the second is an analogical challenge based on the text of the treatise.