成唯識論述記 4.784

4.784

述曰：謂無學最後蘊，此時種入過去，過去是無，當果不生。現種已滅，唯有現行蘊在，名無種已生。此中文略，《集論》本但有無種已生之言。今釋家取以為證，《瑜伽》第五十六云：或有眼非眼界亦爾，此則引教。

The Commentary states: This refers to the final aggregates of an aśaikha: at this time, the seeds have passed into the past; the past is non-existent, and future fruits do not arise. The present seeds have already ceased, and only the manifest aggregates remain; this is called 'arisen without seed'. The text here is abbreviated; the root Abhidharmasamuccaya only has the phrase 'arisen without seed'. Now the commentators take it as proof. The Yogācārabhūmi, fascicle fifty-six, says: 'Or there is an eye that is not the eye-element (cakṣurdhātu)'; it is also like this. This cites scripture.