成唯識論述記 4.815

4.815

述曰：下引教證。世親所造《二十唯識》彼自釋言：世尊說此十二處教，應受有情無我教者，便能趣入數取趣無我。彼論護法為釋，頌雖二十，長行亦世親自作，即舊真諦、菩提流支所翻《唯識論》是。彼乃有二十四頌，文言剩也。此頌即彼第十一頌，依今新本第八頌也。自種生者，此師意說。見分、相分俱名自種，下准此釋。自有三種：一、因緣，自即見分種；二、所緣緣，自即相分種，此二下文並有自義；三、增上緣，自能感五識之業種也，下護法救業為根故。十者，十色處。古論頌云：「故佛說此二」，非也。

[The Commentary states:] Next, citing doctrinal proof. In the Viṃśatikā-vijñaptimātratā composed by Vasubandhu, his own commentary states: The World-Honoured One taught this doctrine of the twelve bases (āyatana) so that sentient beings who should receive the teaching on selflessness can enter into the selflessness of persons (pudgala-nairātmya). Dharmapāla composed a commentary on that treatise. Although the verses are twenty, the prose was also composed by Vasubandhu himself; this is the Treatise on Consciousness-Only translated earlier by Paramārtha and Bodhiruci. That translation has twenty-four verses, as the text contains redundant phrasing. This verse is the eleventh verse therein, which corresponds to the eighth verse in the present new translation. 'Arising from their own seeds': this master's intention holds that both the nimittabhāga and darśanabhāga are called 'own seeds'; the explanations below should follow this. 'Own' has three kinds: first, cause-and-condition, where 'own' is the seed of the darśanabhāga; second, objective condition (ālambana-pratyaya), where 'own' is the seed of the nimittabhāga—both of these possess the sense of 'own' in the text below; third, adhipati-pratyaya, the karmic seeds that can induce the five consciousnesses, because below Dharmapāla defends karma as being the sense faculties. 'Ten' refers to the ten material bases (rūpa-āyatana). The ancient treatise verse reads, 'therefore the Buddha spoke of these two', which is incorrect.