成唯識論述記 4.844

4.844

述曰：《對法》第四云：謂四界、二處全、及餘一分是欲界繫。四界者謂香、味、鼻、舌識，色界繫中除前四界，餘一分色界繫。五十六云：四唯欲界繫；十一唯欲、色二界繫，故知鼻、舌根色界亦有。若識種即根，根應唯欲界繫。或應二識通色界繫，識種即根，彼有根故。明有現識，翻返二許，俱與教違。

The Commentary states: Fascicle 4 of the Abhidharma-samuccaya-vyākhyā states: four dhātus, two complete āyatanas, and a portion of the rest are bound to the desire realm. The four dhātus are odor, taste, nose-consciousness, and tongue-consciousness. Among those bound to the form realm, the four previous dhātus are excluded, and a portion of the remainder is bound to the form realm. Fascicle 56 states: four are bound solely to the desire realm; eleven are bound solely to the two realms of desire and form. Thus we know that the nose and tongue faculties exist in the form realm as well. If the seeds of consciousness were identical to the faculties, the faculties should be bound solely to the desire realm. Or else the two consciousnesses should universally apply to bondage in the form realm, because the seeds of consciousness would be identical to the faculties, and those faculties exist there. Clearly, actual consciousnesses exist [there], but both concessions in reverse contradict the teachings.