成唯識論述記 4.852

4.852

述曰：執為自體，能生覺受名為執受。種子即非，不爾便違種名執受。五識種是無執受，五根應非有執受攝，根即種故。《瑜伽》論五十六說幾執受、非執受？答：五是執受，五種一分非執受，故與此相違。

The Commentary states: Being grasped as one's own body and able to produce sensation is termed 'appropriation'. Seeds are not this; if it were not so, it would contradict seeds being termed appropriated. Since seeds of the five consciousnesses lack appropriation, the five faculties should not be subsumed under possessing appropriation, because the faculties are [alleged to be] identical to seeds. Fascicle 56 of the Yogācārabhūmi-śāstra asks: How many are appropriated and not appropriated? The answer: Five are appropriated; a portion of the five seeds is not appropriated. Therefore it contradicts this.