成唯識論述記 4.91

4.91

述曰：頌中但破勝性為因，唯據能藏以解阿賴耶，非為我者。今互攝藏，《攝論》文同。然今有情執為我者，頌中所無，義意增說，以執為我正名藏故，具此義故名阿賴耶。或「故名阿賴耶」言，別顯藏義，即與染法為互攝藏等是。前解結上二句，此更別顯賴耶義，故與前別。「勝者我開示」者。

The Commentary states: The verse only refuted the pradhāna as a cause, interpreting 'ālaya' solely based on 'being able to store', and not in terms of [being grasped as] a self. Here, 'mutually storing' agrees with the text of the Mahāyānasaṃgraha. However, as for sentient beings grasping it as a self, this is not in the verse, but is an addition based on its intended meaning, because grasping it as a self is precisely what is termed 'ālaya'; possessing this meaning, it is called ālayavijñāna. Alternatively, the words 'therefore it is called the ālayavijñāna' distinctly reveal the meaning of 'ālaya'—that is, its mutually storing and being stored with defiled dharmas, etc. The previous explanation concluded the first two lines; this further reveals the distinct meaning of ālaya, and hence differs from the former. As for 'to the excellent, I disclose it':