成唯識論述記 5.100

5.100

自下第五，諸教相違難。問：如《解深密》等，五識由意引。《大論》第三，五識引意，尋求心生。《佛地經》、《莊嚴論》說：平等智初起，第八初得淨時。《攝論》依染污，《對法》依悲願等，皆云諸識互相引生。此豈非教異類？依文今何翻解？

The Commentary states: Below is the fifth: the objection concerning contradictions with various teachings. Question: As in the Saṃdhinirmocana-sūtra and others, the five consciousnesses are induced by the mental consciousness. In the Yogācārabhūmi, fascicle three, the five consciousnesses induce the mental consciousness, and an inquiring mind arises. The Buddhabhūmi-sūtra and Mahāyānasūtrālaṃkāra say: when the equality wisdom first arises, and when the eighth first attains purity. The Mahāyānasaṃgraha relies on defilement, the Abhidharmasamuccaya relies on compassionate vows, etc.; all say that the various consciousnesses mutually induce and generate one another. Is this not scriptural evidence for different categories? Why do you now explain the text to the contrary?