成唯識論述記 5.102

5.102

述曰：此前所引皆依殊勝增上緣中，說相引生名為無間，非實是此等無間緣，故不違彼。

The Commentary states: What was cited above all relies on the predominant condition (adhipati-pratyaya) of a superior kind, where mutual induction is designated as 'immediate'; it is not really this equal-and-immediate condition. Therefore it does not contradict that.