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成唯識論述記 5.169

成唯識論述記 5.169

Language
Classical Chinese

5.169

述曰:非前麁後細;非前勝後劣;非前親後疎等,故言一味,執用相似故。此緣何法?

The Commentary states: It is not coarse first and subtle later; it is not superior first and inferior later; it is not proximate first and distant later, and so on; hence it is said to be of 'a single flavor', because its grasping activity is homogeneous. What phenomenon does this [seventh consciousness] take as object?

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