成唯識論述記 5.22

5.22

述曰：下重成。非五識身一念即滅可言五識互相續生，彼若解言五識定斷；若爾，何故言相續轉遞？相續生非眼識斷已唯有意識，後復眼生可言相續。

The Commentary states: Below it is re-established. It is not that the groups of the five vijñānas perish in a single mind-moment such that one could say the five vijñānas arise in mutual succession. If they explain that the five vijñānas are definitely interrupted, if so, why say that they turn in continuity and arise in alternating succession? It is not that the eye-consciousness ceases and there is only mano-vijñāna, after which the eye[-consciousness] arises again, that could be called continuity.