成唯識論述記 5.252

5.252

述曰：「及」是相違義，顯諸心所體各不同。又「及」者等義，舉四煩惱等餘觸等，然今此師但以合集而釋及言。前四煩惱、後五遍行，合此九法此識相應。顯非唯一法與此相應故，合集九法與此俱也，故置「及」言，令知有九。上來第一釋本頌訖，次釋無餘心所相應。為欲了知更須發問。

The Commentary states: "And" has the meaning of differentiation, showing that the essences of the various mental factors are distinct from each other. Furthermore, "and" has the meaning of "and so forth," citing the four afflictions and so forth along with the rest, contact and so forth; however, here this master explains the word "and" solely in terms of aggregation. The preceding four afflictions and the subsequent five omnipresent factors aggregate into these nine dharmas associated with this consciousness. To show that it is not only a single dharma associated with this, it aggregates the nine dharmas concomitant with it; therefore, the word "and" is set down to make it known that there are nine. The first part above, explaining the root verse, is completed; next is explaining why no remaining mental factors are associated. In order to understand, a question must be raised again.