成唯識論述記 5.313

5.313

述曰：此數設是別境惠分，或是癡分，多起外門身、語、意業，緣外染污三種業生，違越軌則，三界皆然。並越善故，名違軌則，彼緣外生。此唯緣內，故彼無也。亦非是遍，緣內無故。且如二十二隨煩惱中忿等十四，如文說無。別境五法，及隨惑中忘念、邪欲、邪勝解三，何故此中不說，隨三亦非遍欲也？答：隨中三即是別境之中三分，故此不說。

The Commentary states: Even if this factor is a part of wisdom among the particular objects, or a part of delusion, it mostly initiates outward-directed bodily, vocal, and mental karma, arising from the three kinds of defiled karma that take external conditions, transgressing standard rules, which is so throughout the three realms. Transgressing goodness in all cases is called 'transgressing rules'; that arises taking external conditions. This consciousness exclusively takes internal conditions, so that is absent. It is also not omnipresent, because it is absent when taking internal conditions. Now, regarding the fourteen such as anger among the twenty-two secondary afflictions, their absence is stated in the text. Why are the five particular-object dharmas, as well as the three secondary afflictions of forgetfulness, wrong desire, and wrong resolve, not stated here, nor that the three secondary ones are non-omnipresent desires? Answer: The three among the secondary are precisely three parts among the particular objects; therefore they are not stated here.