成唯識論述記 5.338

5.338

述曰：此別說念。如次前師說惠所以，即我見故，此中忘念即念數故，此不正知亦即惠故。義說為二，邪簡擇故名為惡惠，執我故名我見。或是癡分即非我見或可義別說之為二。能發惡業者，是第六識、五識中語，非約第七。故此識俱有不正知，如前惠說，更不問之。

The Commentary states: 'This separate mention of mindfulness': just as the immediately preceding master explained the reason for [mentioning] discernment as being self-view itself, here forgetfulness is the factor of mindfulness itself, and this wrong judgment is also discernment itself. Conceptually they are explained as two: because of evil discrimination it is called wrong discernment, and because of grasping at a self it is called self-view. Or, being a part of delusion, it is not self-view; or perhaps conceptually they are distinguished as two. That which 'is capable of generating evil karma' is spoken of with reference to the sixth consciousness and the five [sensory] consciousnesses, not with respect to the seventh. Therefore, wrong judgment is present in association with this consciousness; this is as explained above for discernment, and is not questioned further.