成唯識論述記 5.439

5.439

述曰：無漏後得智，隨人、法觀無分別智等流引生，一分或全亦不現行。若二乘、菩薩等，入有漏後得智即不然，非彼等流故，以有漏法不能善達無我理故。六十三同。

The Commentary states: Because the uncontaminated subsequently attained wisdom is induced as the outflow of non-conceptual wisdom in accordance with the contemplation of persons or phenomena, a portion or the whole of [this manas] also does not actively manifest. If the two vehicles, bodhisattvas, and so forth enter the subsequently attained wisdom with outflows, it is not so, because it is not an outflow of that [non-conceptual wisdom], for contaminated dharmas cannot thoroughly comprehend the principle of non-self. Fascicle sixty-three agrees.