成唯識論述記 5.54

5.54

述曰：以下結正歸宗，五識以前六識皆得為依，自相續故，他引生故，得次無間生。《大論》第三云「亦非五識無間而生」者，此據多分率爾心語。

The Commentary states: Below, concluding with the correct view and returning to the doctrine: the five vijñānas can all take the preceding six vijñānas as their basis, because they continue themselves and because they are induced and generated by the other, being able to arise immediately next. As the third fascicle of the Great Treatise says, "neither do the five vijñānas arise without interval"; this is stated in terms of the majority of abrupt minds.