成唯識論述記 5.696

5.696

述曰：彼若救言：「如無學身雖非己身，現有煩惱，然由現在他緣縛故成有漏」者，此亦不然，非由他惑成已有漏。若彼救言：何為不得？故應難云：勿由他解成己無漏，如何有漏由他漏成？此薩婆多等死訖。

The Commentary states: If they rescue their position by saying, "Just as the body of an aśaikṣa, although not one's own body, presently has defilements, yet because of the present bond of taking another as an object it becomes sāsrava," this is also not correct; one does not become sāsrava in oneself due to the delusions of another. If they rescue their position by saying, "Why could it not be so?" then one should refute them: Lest one become anāsrava in oneself due to another's understanding, how could one's sāsrava state be established by another's defilements? Here the Sarvāstivādins and others are finished.