成唯識論述記 5.708

5.708

述曰：第三，成有漏義。諸有漏法，由與自身現行煩惱俱生俱滅，互相增益，方成有漏。自身者，簡他身，不縛己。現行，簡種子，唯種不縛；故《對法》等云：漏所隨，謂逐他地者，但言「漏隨」，不言「縛他地」，復不相增益故。俱生俱滅，簡前後發。相增益者，遞為緣相生義。正解漏義，簡無漏法。

The Commentary states: Third, establishing the meaning of sāsrava. All sāsrava dharmas become sāsrava only because they arise together and cease together with the actualized afflictions of one's own body, mutually augmenting each other. 'One's own body' excludes other bodies, as they do not bind oneself. 'Actualized' excludes seeds, because seeds alone do not bind; hence the Abhidharma-samuccaya-bhāṣya and other texts state: 'Pursued by outflows' means pursuing other planes—it only says 'pursued by outflows' and does not say 'binding other planes', because they do not mutually augment each other. 'Arise together and cease together' excludes those produced sequentially before and after. 'Mutually augmenting' means that they reciprocally act as conditions giving rise to each other. This is the correct explanation of the meaning of 'outflow' (āsrava), excluding anāsrava dharmas.