成唯識論述記 5.733

5.733

述曰：謂根與境各有六別，識隨彼異，故非多少，亦非定別。又明此識既隨根、境有六數定，明得名時非唯據一，即於根、境二處得名。《大論》亦說隨根名識，隨境名識，乃至亦名青等識等。何者依根名六根識？

The Commentary states: The faculties and objects each have six distinctions, and consciousness varies according to them; therefore it is neither more nor less, nor is it arbitrarily distinct. Furthermore, it clarifies that since this consciousness is fixed at the number six in accordance with the faculties and objects, when it receives its name it is not based solely on one, but receives its name from both faculties and objects. The Great Treatise (Yogācārabhūmi) also states that consciousness is named after the faculty, named after the object, and even named consciousness of blue and so forth. Which are the consciousnesses named after the six faculties based on faculties?