成唯識論述記 5.855

5.855

述曰：《中邊》第一，彌勒頌云：總了境名心，亦別名心所。世親解云：心唯總了，心所亦別，非唯總故。是謂心王、心所異相。餘文可解，大小乘同。

The Commentary states: In the first fascicle of the Madhyāntavibhāga, Maitreya's verse states: 'Generally cognizing the object is called citta; also [cognizing] specifically is called caitasika.' Vasubandhu explains: 'Citta only cognizes generally; caitasikas also [cognize] specifically, not only generally.' These are called the distinct marks of cittarāja and caitasika. The rest of the text is intelligible; Mahāyāna and Hīnayāna agree on this.